The Young Goddess Who Dances through the Ordinariness of Life—A Study on the Tantric Traditions of Kerala
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- Catalogue identifier
- klm000088
- Alternate titles and import identifiers
- KLM000088
- Author or attribution
- Maciej Karasinski-Sroka; G. Sudev Krishna Sharman
- Record type
- Article
- Language
- English
- Date / edition
- 2022-07-21
- Source / repository
- MDPI, Religions
- Access
- Open access
- Subjects
- KLM Research Sources — Second Set, 5 November 2026; Regional traditions; Tantra; Textual scholarship
Description and curator notes
A study of Bālā worship and initiation in contemporary Kerala, combining practitioner testimony with two previously understudied Sanskrit texts, the Bālāviṃśati stotra and Bālādīkṣāpaddhati. It situates Bālā practice within local Śrīvidyā and Śākta ritual lineages. Sections 5.2–5.3 give substantive discussion of Rurujit/Bhadrakālī traditions, Mūssat and Piṭārar practitioners, Vaḷayanāṭu kāvu, and links with Krama goddess sequences. The article supplies textual material and translations as well as a substantial bibliography.
Curator research source KLM000088, second set dated 5 November 2026. Verification, chronology, completeness, access and licence statements below are supplied by the curator, not a new independent audit by this library. Full texts are linked, not reproduced. Abstract languages do not change the full work's language label.
The Young Goddess Who Dances through the Ordinariness of Life—A Study on the Tantric Traditions of Kerala
Author and date: Maciej Karasinski-Sroka; G. Sudev Krishna Sharman • 2022-07-21
Publication: MDPI, Religions. Religions 13 (7), 667; 38 pages; revised publisher PDF generated 25 July 2022.
Language: English; Sanskrit texts and translations
A study of Bālā worship and initiation in contemporary Kerala, combining practitioner testimony with two previously understudied Sanskrit texts, the Bālāviṃśati stotra and Bālādīkṣāpaddhati. It situates Bālā practice within local Śrīvidyā and Śākta ritual lineages. Sections 5.2–5.3 give substantive discussion of Rurujit/Bhadrakālī traditions, Mūssat and Piṭārar practitioners, Vaḷayanāṭu kāvu, and links with Krama goddess sequences. The article supplies textual material and translations as well as a substantial bibliography.
Kali relevance: Contextual rather than Kali-exclusive. Pages 7–9 explicitly discuss Rurujit as Kālī in the form Bhadrakālī and the inclusion of Bālā mantra in Bhadrakālī invocation; this is substantial regional ritual evidence, not a passing name.
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Publication or repository record
Subjects: Regional traditions; Tantra; Textual scholarship
Dates: 2022-07-21 modern scholarly publication; composition dates of cited traditional texts are separate and not established here; The complete modern edition or author-deposited copy identified in the publication details; not an ancient manuscript witness.
Rights: Publisher open access under Creative Commons Attribution 4.0; license explicitly printed on page 1. Attribute author and source for reuse.
Verification and limits: Complete article boundaries and Bhadrakālī sections checked. Bālā is the main subject; this is contextual Kerala Śākta evidence, not a Kali manual. Sanskrit passages were not independently collated.
Source and alternate access links:
Read the complete text: https://www.mdpi.com/2077-1444/13/7/667/pdf
Publication or repository record: https://www.mdpi.com/2077-1444/13/7/667
Source access
Read or locate the original source at MDPI, Religions
Rights and reading conditions
Publisher open access under Creative Commons Attribution 4.0; license explicitly printed on page 1. Attribute author and source for reuse.
Citation
Maciej Karasinski-Sroka; G. Sudev Krishna Sharman. The Young Goddess Who Dances through the Ordinariness of Life—A Study on the Tantric Traditions of Kerala. MDPI, Religions. Religions 13 (7), 667; 38 pages; revised publisher PDF generated 25 July 2022. 2022-07-21. https://www.mdpi.com/2077-1444/13/7/667/pdf
This page supplies catalogue metadata and links. It does not reproduce the underlying source text. Historical, religious, healing and interpretive claims belong to the cited sources, not to an independent verification by this catalogue.